{"id":4368,"date":"2018-10-02T11:25:54","date_gmt":"2018-10-02T10:25:54","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/arche\/?post_type=tribe_events&p=4368"},"modified":"2019-05-24T12:02:08","modified_gmt":"2019-05-24T11:02:08","slug":"workshop-on-the-history-of-arabic-logic","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/arche\/event\/workshop-on-the-history-of-arabic-logic\/","title":{"rendered":"Workshop on the History of Arabic Logic"},"content":{"rendered":"\n\n\n
The Workshop on History of Arabic Logic has two main aims: to make better known the richness and importance of Arabic logic, that is, logic developed and studied in Arabic-speaking lands from the 8th to the 15th centuries CE; and to provide a forum for interaction and discussion by scholars of Arabic logic.
\nSince the last century, scholars have acknowledged the original and relevant contribution of medieval Arabic philosophers and thinkers to the development of medieval Western logic and, more generally, to the history of logic.
\nLocation<\/span><\/strong>: The Workshop will take place in the Hebdomadar’s Room. To find this room, locate the University Chapel on the north side of North St. Go through the archway beneath the clock tower at the west end of the Chapel, and turn immediately left, go up some steps and through the door. Continue upstairs and the Hebdomadar’s Room is on the first floor (that is, the floor above the ground floor) on the right.<\/td>\n		\"\"<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Programme<\/h3>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\nTuesday 7 May<\/td>\nWednesday 8 May<\/td>\n<\/tr>\n
9.15<\/td>\nWelcome<\/td>\n <\/td>\n<\/tr>\n
9.30<\/td>\nSaloua Chatti (University of Tunis), \u2018On Some Ambiguities in Avicenna\u2019s Analysis of Quantified Hypothetical Propositions\u2019<\/td>\nYusuf Da\u015fdemir (University of Jyv\u00e4skyl\u00e4), \u2018Post-Avicennan Logicians on the Problem of Existential Import: The Case of Metathetic Propositions\u2019<\/td>\n<\/tr>\n
10.30<\/td>\nCoffee<\/td>\nCoffee<\/td>\n<\/tr>\n
11.00<\/td>\nAlexander Lamprakis (Ludwig-Maximilians-Universit\u00e4t M\u00fcnchen), \u2018Al-F\u0101r\u0101b\u012b and Avicenna on Dialectical Premises\u2019<\/td>\nFedor Benevich (Ludwig-Maximilians-Universit\u00e4t M\u00fcnchen), \u2018R\u0101z\u012b (d. 1209), \u1e2a\u016bna\u01e7\u012b (d. 1248), and Abhar\u012b (d. 1264) on the Criticism of Definitions and Meno\u2019s Paradox\u2019<\/td>\n<\/tr>\n
12.00<\/td>\nBreak<\/td>\nBreak<\/td>\n<\/tr>\n
12.15<\/td>\nRiccardo Strobino (Tufts University), \u2018Avicenna’s account of conditionals\u2019<\/td>\nDustin Klinger (Harvard University), \u2018Qu\u1e6db al-D\u012bn al-R\u0101z\u012b al-Ta\u1e25t\u0101n\u012b (d.1364) on the Analysis of Atomic Propositions: Syntax, Semantics and the Copula\u2019<\/td>\n<\/tr>\n
13.15<\/td>\nLunch<\/td>\nLunch<\/td>\n<\/tr>\n
14.15<\/td>\nMiriam Rogasch (Universit\u00e9 Paris I), \u2018Averroes\u2019 understanding of the \u2018per se\u2019 as an implicit, but fundamental criticism of Avicenna\u2019<\/td>\nAbdurrahman Mihirig (Ludwig-Maximilians-Universit\u00e4t M\u00fcnchen), \u2018Existential Import and the Problem of Mental Existence: The Case of Sadr al-Sharia al-Mahbubi (d.747\/1346)\u2019<\/td>\n<\/tr>\n
15.15<\/td>\nBreak<\/td>\nBreak<\/td>\n<\/tr>\n
15.30<\/td>\nJens Ole Schmitt (W\u00fcrzburg University), \u2018The Reception of Post-Avicennan Logic in Syriac: Barhebraeus on Modal Logic and Reduplicative Syllogisms\u2019<\/td>\nKhaled El-Rouayheb (Harvard University), \u2018The Liar Paradox in 15th Century Shiraz: The Exchange between Sadr al-Din al-Dashtaki and Jalal al-Din al-Dawani\u2019<\/td>\n<\/tr>\n
16.30<\/td>\nTea<\/td>\nTea<\/td>\n<\/tr>\n
17.00<\/td>\nWilfrid Hodges (British Academy), \u2018The creation of two paradigms for modal logic: Avicenna and Razi\u2019<\/td>\nWalking Tour of ºÚÁϳԹÏÍø (provisional)<\/td>\n<\/tr>\n
18.00<\/td>\nClose<\/td>\n <\/td>\n<\/tr>\n
19.30<\/td>\nDinner (Forgans)<\/td>\nDinner (Links Clubhouse)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

We are grateful to the University of ºÚÁϳԹÏÍø, via the Arch\u00e9 Research Centre, to the British Logic Colloquium<\/a>, to the British Society for the History of Philosophy<\/a> and to the Scots Philosophical Association<\/a> for financial support.<\/p>\n

\"Scots<\/a>\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The Workshop on History of Arabic Logic has two main aims: to make better known the richness and importance of Arabic logic, that is, logic…<\/p>\n","protected":false},"author":2,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":"","_links_to":"","_links_to_target":""},"tags":[],"tribe_events_cat":[41,6],"class_list":["post-4368","tribe_events","type-tribe_events","status-publish","hentry","tribe_events_cat-medieval-logic-research-group","tribe_events_cat-workshops","cat_medieval-logic-research-group","cat_workshops"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":32,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4368\/revisions"}],"predecessor-version":[{"id":4863,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4368\/revisions\/4863"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/media?parent=4368"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tags?post=4368"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events_cat?post=4368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}